Rishi, Devata and Chandas
Rishi (I am; ego) is the knower and is ruled by Sun.
Devata (intellect) is the process of knowing and is ruled by Mercury.
Chandas (mind) is the known and is ruled by Moon.
Rishî is the knower or ego of the jîva. Each one of us senses this “knower” aspect of ourselves. It is that aspect we identify as our ”self.” Rishî is a viewpoint of the universe that is uniquely personal, like a window through which an individual perceives the world.
Devatâ is the intellect or faculty of discrimination. Devatâ connects the knower with the known, and completes the circuit which gives rise to knowledge. In the self-referral process of knowing, rishî becomes devatâ and devatâ becomes chhandas and chhandas is the knowledge, which is the new rishî. The new rishî is different from the original rishî because of the assimilation of the knowledge.
There is one unknowable – the ultimate value of the gap between rishî and devatâ and the gap between devatâ and chhandas. The gap cannot be the object of knowledge because it is forever the process through which knowledge is gained. As one investigates into the gap, there comes a point in which conscious awareness dips into the unmanifest and ceases to be in the field of knowing.
Experience is the end result of the process of knowing. When we experience something, our rishî has become devatâ and devatâ has become chhandas. Our rishî has changed because we have experienced and gained knowledge. However, the transformation of rishî into devatâ and devatâ into chhandas cannot be known in its entirety because the transformation occurs in the gap. We can only infer after the fact that the transformation from rishî to devatâ to chhandas did occur because we have experienced and now own some new knowledge. Because the ultimate value of the gap can only be inferred but never known directly, it is transcendental or beyond consciousness.
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